Stay on Target

Every Christian needs some “Gold Five’s” in their life.  Who is Gold Five?  He’s the guy known for saying “stay on target” repeatedly in Star Wars.  If you’re a fan, you know this line, but for those who don’t, here is some background:

In Star Wars: Episode IV – A New Hope, released in 1977, the climax of the story is a space battle between the good rebel forces and the evil Empire.  The Empire built a moon-sized battle station capable of destroying entire planets called the Death Star, which was getting into position to destroy the rebel base.  Fortunately, some rebel spies stole plans for the Death Star and located one fatal weakness: an exhaust port that led to the main reactor, but could only be approached by a long trench in the surface of the Death Star.  After other pilots failed, the hero, Luke Skywalker, was getting into position to fly his X-wing starfighter down the trench.  He’s under constant fire from cannons and enemy fighters and distracted by the intense battle going on everywhere above him.  But in this battle only one thing really mattered: attacking that exhaust port.

Enter Gold Five.  We don’t know Gold Five’s name, but as Luke was flying down the trench and having trouble focusing, Gold Five radios to Luke several times “stay on target!”  Luke refocuses[1] on his mission and succeeds in firing torpedoes down the port and destroying the Death Star.  Just in time, of course.

Every Christian needs to hear from people like Gold Five – people who keep us on target – often.

Luke was distracted by enemy cannons and Tie Fighters, and our enemy seeks to distract us in many, many ways.  There’s a massive spiritual and physical battle constantly raging all around us.  Much of our culture is designed to draw us to every “new” thing.  These are constant messages telling us to pay attention to things we shouldn’t.  To put our politics or other philosophies above our obedience to our Maker.  To fight battles that aren’t ours and that keep us from our own goals.

Temptation to stray from Christ’s specific mission for us is everywhere, and the desire to not give Him our best with everything He’s given us can be strong.  When these distractions bombard us, we need to hear “stay on target.”  Not once and probably not twice, but over and over again.  When the world is screaming loudly in our eyes and ears, we need to hear Gold Five speaking into our headset.  We need someone to encourage us to stay on the path God has laid out for us.

As Jesus is quoted in Matthew 7:13-14 –

Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many.  For the gate is narrow and the way is hard that leads to life, and those who find it are few.”

There are many voices that lead to the wide path of destruction, but who are your Gold Fives?  How can we all be better Gold Fives?  We all need more of them.

Stay on target!


[1] With some help from Obi-Wan as well.

Peacemaking Stones

In the Old Testament, King David wanted to build a temple for God, reasoning that people lived in houses, but God has only ever lived in a tabernacle (tent).  Why should people live in a nicer place than God?  However, David was not allowed to build the temple, but God said his son Solomon would build it.  David gives the reason in a speech to Israel from 1 Chronicles 28:2-3:

I had it in my heart to build a house of rest for the ark of the covenant of the LORD and for the footstool of our God, and I made preparations for building.  But God said to me, ‘You may not build a house for my name, for you are a man of war and have shed blood.’” (emphasis mine)

Since becoming king, David had to fight many of Israel’s neighbors in order to establish peace, which was accomplished by Solomon’s time as king.  But David was not idle regarding the temple; he made many preparations to make Solomon’s job easier when the time came.  After David’s death, Solomon, preparing for construction, worked with Hiram king of Tyre to secure lumber.  In his letter to Hiram, Solomon wrote:

You know that David my father could not build a house for the name of the LORD his God because of the warfare with which his enemies surrounded him, until the LORD put them under the soles of his feet.  But now the LORD my God has given me rest on every side. There is neither adversary nor misfortune.” – 1 Kings 5:3-4

God wanted His temple – His dwelling place – built under peaceful conditions, by a peaceful leader, not by a warrior.  Under Solomon’s leadership, God’s temple was completed.

Solomon’s temple is no more, but God is now building another temple – another dwelling place – His church.  How do we know this?  Peter wrote that Christians as “living stones are being built up as a spiritual house[1] and Paul that Christians “also are being built together into a dwelling place for God by the Spirit.[2]  God now spiritually lives in and among His people, not in a physical building.

What does David and Solomon’s experience teach us about the temple God is now building?  We know that Solomon’s temple had to be built by peaceful people, and Jesus said in the Sermon on the Mount, in Matthew 5:9, that:

Blessed are the peacemakers, for they shall be called sons of God.”

In the Greek language used in the New Testament, the word for peace comes from the verb “to join,” so peacemaking has to do with joining people together.  Between believers, this means that the more we live like Christ, the more we are able to join together in unity.  From believers to unbelievers, this “joining” means we offer them the love Christ gave us and hope and pray they will join with Him.  When discussing all issues non-essential to salvation, this means we seek to join and not separate, to promote peace instead of discord.

So, with God now building a temple of peacemakers, Paul urges us to be “eager to maintain the unity of the Spirit in the bond of peace.[3]  Pray that this Spirit can grow in each of us and in His people worldwide!

Blessed are the peacemakers, for they shall be called sons of God.”


[1] 1 Peter 2:5
[2] Ephesians 2:22
[3] Ephesians 4:3

Bible in a Year: Week of June 17 – 23

Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  Follow along any way you want: you can just do the evening reading, flip the morning and evening, or read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

This week we move from the first gospel, Matthew, to the second, Mark.  The plan is to read all four in a row.

Monday, June 17
Morning: Proverbs 20, Matthew 26
Evening: Deuteronomy 16

Tuesday, June 18
Morning: Proverbs 21, Matthew 27
Evening: Deuteronomy 17

Wednesday, June 19
Morning: Proverbs 22, Matthew 28
Evening: Deuteronomy 18

Thursday, June 20
Morning: Proverbs 23, Mark 1
Evening: Deuteronomy 19

Friday, June 21
Morning: Proverbs 24, Mark 2
Evening: Deuteronomy 20

Saturday, June 22
Morning: Proverbs 25, Mark 3-4
Evening: Deuteronomy 21

Sunday, June 23
Morning: Proverbs 26, Mark 5-6
Evening: Deuteronomy 22

Bible in a Year: Week of June 10 – 15

Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  Follow along any way you want: you can just do the evening reading, flip the morning and evening, or read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

Monday, June 10
Morning: Proverbs 13, Matthew 17
Evening: Deuteronomy 9

Tuesday, June 11
Morning: Proverbs 14, Matthew 18
Evening: Deuteronomy 10

Wednesday, June 12
Morning: Proverbs 15, Matthew 19
Evening: Deuteronomy 11

Thursday, June 13
Morning: Proverbs 16, Matthew 20
Evening: Deuteronomy 12

Friday, June 14
Morning: Proverbs 17, Matthew 21
Evening: Deuteronomy 13

Saturday, June 15
Morning: Proverbs 18, Matthew 22-23
Evening: Deuteronomy 14

Sunday, June 16
Morning: Proverbs 19, Matthew 24-25
Evening: Deuteronomy 15

Weeds are Good for You

Are there people in the church, either in your own church, another local church, or somewhere in the global church, that seem a bit un-Christian?  Perhaps their doctrine is a bit different than yours, or perhaps they behave a bit differently.  Maybe they dress differently or have different standards in music.  They could have different political beliefs.  It could be anything.

Within a parable Jesus told in Matthew 13:24-30 is some wisdom about “those people.”  The parable is:

He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. So when the plants came up and bore grain, then the weeds appeared also.  And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’  He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’  But he said, ‘No, lest in gathering the weeds you root up the wheat along with them.  Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”

For this post, the key phrase in the parable is “No, lest in gathering the weeds you root up the wheat along with them.”  The wheat in the parable represents God’s people, and the weeds represent unbelievers in the midst of them.  The servants ask the master whether they should pull up all the weeds immediately, which seems like a sensible thing to do.  Weeds are bad for crops, right?

The surprising response is that the servants should “Let both grow together until the harvest.”  Why?  Because in the master’s judgment it is better for the wheat if the weeds are allowed to grow.  In other words, removing the weeds before the harvest – when God will separate the wheat from the weeds – would be bad for the wheat harvest.  Until the harvest, the master warns that we could “root up the wheat along with them.”

In Matthew 25 where Jesus tells of the final judgment in verses 31-46, it’s strongly implied that some of the “wheat” will be surprised about being wheat and some “weeds” will be surprised about being weeds.  In verses 37-39 Christians say: “Lord, when did we see you hungry and feed you, or thirsty and give you drink?  And when did we see you a stranger and welcome you, or naked and clothe you?  And when did we see you sick or in prison and visit you?”  In verse 44, unbelievers say: “Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?

Therefore, if the wheat and the weeds themselves can be unsure which they are, how can anyone else definitively decide who doesn’t belong, especially to risk damaging those who do belong.  There will always be true and false believers in churches until Christ returns, so remember: According to the Master, the wheat is better off with the weeds than without.  Especially if sometimes what we think are weeds actually aren’t.