Forgetting What Lies Behind

Paul wrote his letter to the Philippians from a Roman jail, to encourage them to continue forward in the faith.  In it, he wrote: “Brothers, I do not consider that I have made [Christs righteousness] my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.”[1]

In Paul’s life, “what lies behind” includes overseeing the stoning of Stephen recorded in Acts 7:57-58, and “ravaging the church, and entering house after house, [dragging] off men and women and committ[ing] them to prison.”[2]  We all have different shameful things in our past, but God forgets them.  His purpose is to always make us more like Christ, even when we struggle to move forward.  The prize is worth it, therefore we “press on toward the goal,” even if our current situation is discouraging and seems hopeless. After all, Paul knew that even prison was temporary and God could wash away all the sins of his past, present, and future to make him righteous like Christ.

[This Rewind Wednesday post is revised from Dec 2021]


[1] Philippians 3:13-14
[2] Acts 8:3

Don’t Fear Jezebel’s Algorithm

Yesterday I re-posted a story of King Jehoiakim’s attempts to destroy the prophet Jeremiah’s words with fire, as recorded in Jeremiah 36:20-25 (which survived).  I decided to share it again based on two events: 1) a comment I saw on Facebook yesterday lamenting that owning a Bible could be made illegal, and 2) Facebook’s reminder to me in “Memories” that two years ago to the day I had posted this:

“To any religious person who is dismayed at “their side” being shut down by social media: Name one of Gods accomplishments that required Twitter or Facebook.  The Holy Spirit is the original (and best) social network. Listen to Him. Post to Him. Wait for Him. The Answer lies there. He remains online for eternity and He has a plan.”

Resistance to spreading God’s word is as old as time.  Consider the Old Testament story of Elijah, who prophesied during the reign of Israel’s evil king Ahab and his wife Jezebel.  According to Who’s Who in the Bible, “Jezebel devoted herself to bringing the worship of Baal and his consort Asherah to Israel. She employed 450 prophets of Baal and 400 prophetesses of Asherah (1 Kings 18:19), and persecuted the prophets of the Lord, including Elijah (1 Kings 19:1-9).”[1]  Many prophets were killed.

Elijah despaired, as written in 1 Kings 19:10 – “I have been very jealous for the LORD, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.

Apostles also struggled to stay strong, including Paul.  When he was frustrated at resistance and lack of progress in Corinth, “the Lord said to Paul one night in a vision, ‘Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.”[2]

When Paul needed an example to encourage others to persist, he used Elijah’s story in Romans 11:2 – “God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel?  ‘Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.’  But what is God’s reply to him? ‘I have kept for myself seven thousand men who have not bowed the knee to Baal.’”

Therefore, our hope is not in social networks where we can share God’s message, or in the benevolence of the programmers of algorithms that choose who sees what we post, or in the regulators and legislators who monitor the public square, or in the founding political documents that give us rights.  But:

For as the rain and the snow come down from heaven
            and do not return there but water the earth,
making it bring forth and sprout,
            giving seed to the sower and bread to the eater,
so shall my word be that goes out from my mouth;
            it shall not return to me empty,
but it shall accomplish that which I purpose,
            and shall succeed in the thing for which I sent it.” – Isaiah 55:10-11

Social networks, algorithms, regulators and government are not our enemy, but our enemy is the one who tries to convince us we need these things more than we need the God who made them and who made us all.  His word will accomplish its purpose, and we have Elijah’s and Paul’s words and actions as evidence.

God’s word withstands the fire.  Always.


[1] Gardner, Paul D., editor.  The Complete Who’s Who in the Bible.  (1995)
[2] Acts 18:9-10

We Will Not Live in Tents Forever

The apostle Paul was likely one of the finest Old Testament scholars of his day, and sometimes draws on existing imagery to make a point.  One example might be Proverbs 14:11-12, where the second verse is more widely known than the first, but not unrelated:

The house of the wicked will be destroyed,
            but the tent of the upright will flourish.
There is a way that seems right to a man,
            but its end is the way to death.

Physically, it seems obvious that a house is far more durable than a tent, but these Proverbs tell us not to judge by appearances.  Looks and reputation may suggest otherwise, but it is righteousness that determines eternal destiny, specifically acceptance of Jesus’ righteousness.

In 2 Corinthians 5:1-3, Paul gives an example of why we should focus not on what “seems right”, but instead focus on the unseen things that matter for eternity, drawing on the tent image:

For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.  For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked.”

Photo by Hendrik Morkel on Unsplash

Paul, defending his apostleship to the Corinthians amidst his suffering while other false apostles lived in ease, knew that an upright tent was better than a wicked house in God’s eyes, and therefore being less comfortable was entirely worth it, since there was an eternal reward waiting in heaven.

Commenting on 2 Corinthians 5, Warren Wiersbe notes that “Heaven was not simply a destination for Paul: it was a motivation.  Like the heroes of faith in Hebrews 11, he looked for the heavenly city and governed his life by eternal values.”[1]

When frustrated by your earthly limitations, or frustrated by discomfort in this world, know that we will not live in these tents forever.  For His faithful, God is preparing an eternal dwelling for us.  While it “seems right to a man” to think a house is better than a tent, every tent and house in this world is temporary.  Hebrews 1:12 says of all creation, the earth and all the heavens, that:

like a robe you will roll them up,
            like a garment they will be changed.
But you are the same,
            and your years will have no end.

Do we long for our new, eternal heavenly dwelling?  Does this longing motivate us to live for God?  Let us keep Driving Toward Morning today!


[1] Wiersbe, Warren.  Be Encouraged (2 Corinthians) (1994).  P. 69.

The Part of Us That Matters

The Apostle Paul wrote an amazing contrast in 2 Corinthians 4:16-18, which says:

So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

Photo by Aaron Burden on Unsplash

On the one hand, there are things that are transient, described as: outer, wasting away, light, momentary, affliction, and seen.

On the other hand, what is eternal is: inner, being renewed, weighty, glorious, beyond all comparison, and unseen.

These things are part of each of us, but what is eternal matters infinitely more than the other. Don’t confuse the two, or you may lose heart because Paul earlier assured us in verse 14 that “he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence.”  At that time, only what is eternal will remain.

Amen.

[Revised from a December 2021 post]

Don’t Kick Against the Goads

The Apostle Paul, author of much of the New Testament, was first called Saul and was a very different person before meeting Christ.  As Saul, he saw no contradiction between persecuting his religious enemies (the new Christian church) and being righteous under the law.  He also may also have seen Christianity as a political threat, a new religion that would upset the balance of power between the Jews of the first century and the occupying Romans by demanding loyalty to a higher power above Rome.  From this perspective, he may have thought his religion required persecution of those who disagreed.

Luke, author of Acts, describes Saul’s pre-Christian life like this:

But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem.” – Acts 9:1-2

Paul himself does not deny this past, writing to the church in Galatia:

“For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it” – Galatians 1:13

But when confronted by Jesus on the road to Damascus as referred to in Acts 9 above, the Lord asked him to his face: “Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.” (Acts 26:14).  This is a strange expression for us, but to “kick against the goads” meant that by fighting against God’s will (including His grace for His people in any nation or tribe), Saul was only hurting himself.  Goads were sticks that were pointed on one end and used to prod oxen to move where a farmer wanted them to go.  A stubborn ox who decided to resist would “kick against the goads,” only leading to more pain.  Persecuting the absolute Lord of the universe is not a good idea.

Saul learned his lesson and after that confrontation, changed his name to Paul, a man transformed in how he treated those he might consider enemies.  He went from “breathing threats and murder” against Christians, to wishing for the salvation of the Jews, and anyone who would listen:

Brothers, my heart’s desire and prayer to God for [the Jews] is that they may be saved.” – Romans 10:1

In Christ, His hate for the “other” became compassion.  Saul wanted to put his enemies to death; Paul wanted to put his own sin to death.  He never shied away from his brutal past, but he also began nearly all of his letters to the early churches with a greeting like this one at the beginning of Galatians:

“Grace to you and peace from God our Father and the Lord Jesus Christ” – Galatians 1:3

Dear fellow travelers, as I mentioned in an earlier post about why I use that particular greeting, “Let’s strive to bring grace and peace to every encounter we have as we travel through this world.”  Even with those we might consider enemies.

Sola Gratia