Tag Politics

Praying for Our Leaders

Todd R 1 Comment

King David was known as a man who sought God’s will in all things, even though he often failed.  The Psalms record many of his prayers for God to guide him and make him a good leader.  Psalm 26 is one of these prayers, and verses 8-10 include good objectives for any leader:

“O LORD, I love the habitation of your house
            and the place where your glory dwells.
Do not sweep my soul away with sinners,
            nor my life with bloodthirsty men,
in whose hands are evil devices,
            and whose right hands are full of bribes.”

Sometimes we may not know how to pray “for kings and all who are in high positions,”[1] as Paul suggests, but in this cry to God, David gives us at least 3 things to pray about.  He lists qualities he wanted to pursue, and some he wanted to avoid, but which are good for any leader.  Therefore, on the model of Psalm 26, we can pray for the leaders of our countries and communities today.

We can pray for political leaders who:

  • worship God (who “love the habitation of your house”)
  • do not seek violence and vengeance (who are not “bloodthirsty men”), and
  • are not corrupted by money (whose hands are not “full of bribes”)

All leaders can use our prayers today!

[1] 1 Timothy 2:2

The Tribulation of the Cross, Part 1

Todd R 1 Comment

Do you ever get so frustrated with the world that you just want to check out?  I certainly do.  For example, as a blogger who posts to both Facebook and on WordPress, for me it is a lot easier to keep up with WordPress, since I can choose to see only what I want to see.  Facebook, on the other hand, exists to sell advertising and sometimes the best advertising is the kind that sparks emotion – even (or especially) bad emotions.

While Facebook is great for keeping up with friends and family, it recently started adding a ton of posts with statements like “The time is coming when good people will have to do bad things to very bad people,” along with other sarcastic, angry, and bitter political posts.  After a few days they must have tweaked their method again, and most of these went away.  Like many, I like to have my comfortable space where I’m in control, and I didn’t want to be on Facebook while knowing they were trying (and, sadly, succeeding) at manipulating my emotions.  I started feeling sarcastic, angry, and bitter, which was by their design.  Sometimes I ask myself why I am even there?

Some surprising advice comes in Philippians 2:6-8, where Paul writes about Jesus that, “though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men.  And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.”  In times when I want to check out from the uncomfortable parts of living in this world, these verses remind me that Jesus, as God, might have taken an attitude of preferring to stay in a comfortable space where He could be in control, but instead He jumped into the mess that is this world we see every day to show the world what love is.

Another verse that calls this to mind is the familiar John 3:16 – “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”

When I’m struggling to face the world as I see it, I ask about John 3:16, “Exactly which world did Jesus love enough to die for?”  The answer is this one.  The world He died for is the one where sex, anger, bitter tribalism, and political partisanship sells.  The one with a lot of sarcastic, angry, and bitter people.  The one with a lot of people who are more like us than we’d usually like to admit.  The one where it’s easy for our love to grow cold if we focus on the problems, and not on the cross, where God took the punishment for all of it.

To be continued tomorrow…

He Who Sits in the Heavens Laughs

Todd R 3 Comments

Are you frustrated with politics?  Maybe the politicians you prefer are not currently in power and you are disappointed or angry.  Maybe you are just tired of political divisiveness.  Maybe you are tired of the 24/7 barrage of bad news online and on TV.  There are many ways politics can be draining and rob us of peace and joy, and a lot of it seems very un-Christlike.

One of my favorite Bible passages to read when I feel this way is Psalm 2, which begins with these verses (1-3):

“Why do the nations rage and the peoples plot in vain?
The kings of the earth set themselves,
and the rulers take counsel together,
            against the LORD and against his Anointed, saying,
Let us burst their bonds apart
            and cast away their cords from us”

The Psalm refers to the rebellion of nations, peoples, kings, and rulers against the “bonds” and “cords” of “the Lord” and “his Anointed”, or God the Father and God the Son.  All nations have always been rivals, not just with each other, but also with the kingdom of God.  Within nations, political parties also have fierce rivalries.

The ultimate example of the nations’ rebellion is referenced when the first two verses from the Psalm are quoted in Acts 4:25-26, followed by: “for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and our plan had predestined to take place.”  The crucifixion of Jesus was the result of a massive conspiracy, including possibly six separate trials by both Jewish and Roman authorities.  The Jews hated Him because He was not the political messiah that would lead an insurrection against Rome.  The Romans, led by Pilate, answered the call to crucify Him, to avoid a Jewish riot that would result in their punishment or removal by higher Roman authorities.  So Jesus, who was not guilty of what He was charged with and also is the only human to never participate in insurrection against His Father, was crucified and died.

Jesus was a threat to Jewish and Roman authority and had to go, and they literally succeeded in killing God.  Brutally.  Imagine if you saw that on the news.  There’s nothing worse than this on today’s news or happening in the world today.  But then Psalm 2:4 tells us:

“He who sits in the heavens laughs;
the Lord holds them in derision.”

A Surprising Victory

Surprising even His followers, on the third day, Jesus was resurrected from the dead, and after a few weeks, was raised “far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.”  (Ephesians 1:21).  This Jesus is the one laughing in heaven, and He can laugh because He knows any and all nations are no threat to Him and His kingdom.

All rulers and nations opposed to God are doomed to fail, because even killing God was not good enough to keep Him down.  Jesus laughs because He knows His plan will work.  In Matthew 16:18, Jesus told Peter that “I will build my church, and the gates of hell shall not prevail against it.”

In Acts 4 above, Peter and John quote Psalm 2 after they were released by the religious rulers of Jerusalem, and they testify that Jesus’ enemies only do “whatever your hand and our plan had predestined to take place.”  Peter and John were eyewitnesses to the resurrected Jesus and knew that all the powers of the world could not keep Him down.  They knew that Jesus was exalted and laughing at any opposition to Him, and therefore, to them.  They rejoiced that the same God who had resurrected Jesus had freed them from prison!

Therefore, take comfort that Jesus, knowing all the evil and rebellion of the world that we may feel threatened by or anxious about, laughs.  All who challenge God are ultimately powerless even if they once “succeeded” in killing Him.

“He who sits in the heavens laughs” reminds us that Jesus is laughing with supreme confidence at whatever political mess we find ourselves in – He is not threatened, and He is in charge.  We can trust Jesus, our King laughing in heaven, who says: “I give them eternal life, and they will never perish, and no one will snatch them out of my hand.  My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand.” – John 10:28-29.

Amen

The Love of a Good Samaritan

Todd R 1 Comment

The parable of the Good Samaritan is well-known, even by those who aren’t Christian.  Briefly, it goes like this: a man is robbed, beaten, and left for dead on the side of a road.  First a priest, and then a Levite, passed him by.  But a Samaritan, a member of a group despised by many Jews, stopped and helped the man, getting him to help and paying the necessary expenses.

Jesus told the parable in response to a man who said to inherit eternal life, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.”[1]  But then “desiring to justify himself,” he asked Jesus, “And who is my neighbor?”  He was looking for loopholes, for people he did not need to love.

Now, there are multiple words in New Testament Greek that translate as “love” in our English Bibles, and the love being discussed in this parable is agape love.  This love is a self-sacrificial love that puts the interests of others above the interests of self, even if those others don’t love you.  Agape motivates acts of benevolence or charity and is epitomized by the cross.

So, why did the priest and the Levite not love the man left on the side of the road?  These men were very religious and should have been interested in doing the right thing according to God.

It could have been that if the man actually looked dead, or would be soon, they didn’t want to risk becoming ceremonially “unclean.”  Numbers 19:11-13 says:

“Whoever touches the dead body of any person shall be unclean seven days.  He shall cleanse himself with the water on the third day and on the seventh day, and so be clean. But if he does not cleanse himself on the third day and on the seventh day, he will not become clean.  Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself, defiles the tabernacle of the LORD, and that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him.”

The last thing they may have wanted to do was defile the Temple, or to be kept away from worship for seven whole days.  They had to keep up appearances after all.

It might have been that they just didn’t consider the man to be their neighbor, or a member of their “tribe”.  The Reformation Study Bible notes that “First-century Jews had various ideas about who was included in the category of ‘neighbor,’ whether marking its boundaries by community or clan affinities or by religious party affiliation (a Pharisee’s neighbors would be other Pharisees). Yet at its widest extent, the circle of “neighbors” was confined to Israel.”  Tribalism was alive and well in ancient Israel, and neither Samaritans nor near-dead men in need of help belonged.

In either case, they passed by the person because they had rules that told them it was ok to desert him.  These rules may have been faulty applications of Scripture, or just cultural rules, but the rules resulted in situations where it was preferred to not love someone, even in very desperate need.

A lesson Jesus wanted us to take from the parable is that the person who loves whoever needs love, even if they are a Samaritan or from a different “tribe” than ours, is the one who will inherit eternal life.  We don’t get to decide who is our neighbor, and therefore who to love.

American culture is increasingly condemning any rules restricting who we should have erotic love (Greek eros) for, but it is also increasingly welcoming of rules limiting who we should have sacrificial love (agape) for.  American culture is also increasingly permissive of hate toward people in other political parties or those who don’t think the same way about issues.  We are getting better at identifying our enemies, while getting worse at loving them.

However, from the story of the Good Samaritan, Jesus makes clear that any rules that tell us when it ok to ignore agape love are bad rules.  In true righteousness, Jesus would rather die on the cross than leave a man stranded on the side of the road to follow some rule.  Jesus was the only one who could live a perfect life of live, but He also said, “Whoever does not bear his own cross and come after me cannot be my disciple.”[2] Therefore, show agape love to your neighbor, no matter who they are.  Be the good neighbor.  And when (not if) you can’t, trust in God’s mercy and his love for you, which never fails.

[1] Luke 10:27
[2] Luke 14:27

Consecrate Yourselves (aka Don’t Do It for Johnny)

Todd R 2 Comments

Have you ever used the phrase “Do it for Johnny”?  When I was about 10, I yelled this slogan in a soccer game, after one of our best players (named Johnny) left the game with an injury, not even knowing where the line came from.  Only recently I found out the line is from the movie version of The Outsiders, based on the book by S.E. Hinton.  As the character Dallas, Matt Dillon’s delivery of the line (9 second clip below) is classic and everyone should give it a try at least once.  I’ll wait if you want to do it now.

Now let’s return to the scene of yesterday’s post, where Joshua was about to lead Israel over the Jordan.  Imagine someone in the crowd yelling “let’s do it for Moses!”  In The Outsiders, Dallas was rallying his troops to action against a rival gang, who had killed Johnny, so maybe remembering that Moses didn’t make it would inspire Israel?  Sadly, that would be completely missing the point.

Knowing why has to do with knowing why Moses wasn’t there.  While leading Israel, he decided out of frustration to add his own input to God’s easy instructions.  The story is from Numbers 20, where Israel was in the wilderness, but there was no water (that they knew of).  Moses and Aaron, responding to the ongoing grumbling of the people, went to God asking for a solution.  God responded not with anger or judgement, but with a provision for His people.  Moses was told: “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle.”[1]  What Moses actually did was to say “Hear now, you rebels: shall we bring water for you out of this rock?”  Then “Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock.”[2]  Therefore, God told Moses he would die before Israel made it to the promised land “because you rebelled against my word in the wilderness of Zin when the congregation quarreled, failing to uphold me as holy at the waters before their eyes.”[3]

Why exactly Moses actions deserved such a harsh rebuke is debated, but it’s clear that Moses mixed what he wanted with what God told him to do, and therefore tried to take glory that belonged to God for himself.  Moses led God’s people for a time, but their success was from God.  Moses learned, and we learn through him, that honoring God first, above all others, is necessary to receive God’s promises.  No honor for God; no promised land.

In Joshua 3:5, Joshua tells the people before miraculously crossing the Jordan to “Consecrate yourselves, for tomorrow the LORD will do wonders among you.”  He was not telling them to consecrate themselves to Joshua as Moses’ replacement leader.  The point wasn’t to transfer loyalty from Moses to Joshua, but the point was to eliminate all loyalty other than to God.  Israel wasn’t supposed to consecrate itself to Moses, then when he was gone, consecrate itself to Joshua.  Israel needed to focus on glorifying God alone and eliminate any other motives from their hearts.  The first time Israel tried to enter the promised land, mixed motives resulted in 40 years wandering the wilderness.

So, whatever your preferred slogan, whether it’s: “Do it for Johnny”, “Do it for [insert any leader]” or “Let’s go [fill in the blank],”[4] it will be replaced with only one in eternity, where God will welcome His people from all tribes and nations:

“Holy, holy, holy, is the Lord God Almighty,
            who was and is and is to come!” – Revelation 4:8

Therefore, “Consecrate yourselves” because although none of us will achieve perfection this side of paradise, Jesus declared in Matthew 10:33 that “whoever denies me before men, I also will deny before my Father who is in heaven.”

Crossing the Jordan was hard, and sometimes life is hard on purpose.
Sometimes if we want to cross a river, God wants to teach us first how to trust Him and Him alone.

Soli Deo Gloria

[1] Numbers 20:8-9
[2] Numbers 20:11-12
[3] Numbers 27:14
[4] Yes, dear Americans, I’m including that sarcastic slogan in this too.