A Psalm of God’s Strength and Power

The Bible software I use (Accordance) has the ability to highlight text, but so far I’ve only used it once, for Psalm 21.  In just 13 verses, David wrote “you” or “your” 25 times, referring to God as the source of his success and blessings, past, present, and future.  The short 13 verses of Psalm 21 provide a plethora of praises we can offer to confess that God is powerful, faithful and just.  Here is the entire Psalm, and I’ve bolded all the “you”s and “your”s, which I highlighted in Accordance:

“To the choirmaster. A Psalm of David.

O LORD, in your strength the king rejoices,
            and in your salvation how greatly he exults!
You have given him his heart’s desire
            and have not withheld the request of his lips. Selah
For you meet him with rich blessings;
            you set a crown of fine gold upon his head.
He asked life of you; you gave it to him,
            length of days forever and ever.
His glory is great through your salvation;
            splendor and majesty you bestow on him.
For you make him most blessed forever;
            you make him glad with the joy of your presence.
For the king trusts in the LORD,
            and through the steadfast love of the Most High he shall not be moved.

Your hand will find out all your enemies;
            your right hand will find out those who hate you.
You will make them as a blazing oven
            when you appear.
The LORD will swallow them up in his wrath,
            and fire will consume them.
You will destroy their descendants from the earth,
            and their offspring from among the children of man.
Though they plan evil against you,
            though they devise mischief, they will not succeed.
For you will put them to flight;
            you will aim at their faces with your bows.

Be exalted, O LORD, in your strength!
            We will sing and praise your power.”

What statements did you focus on while reading this?  Did you take the time to think about all 25 “you” statements (and the rest of the Psalm)?  Read it again.

The first section in this Psalm describes how our God is “faithful” in some ways, and the second describes “just.”  The first may come easier, with David giving God credit for all of his strength and success, but the middle section on justice may come across as harsh and harder to swallow.  However, it reminds us that only He knows for sure who His (and our) enemies are.  “Your hand will find out all your enemies.”  Only He determines the fates of others, including some who look like enemies now, but will come to faith in Him later.  With any enemy we can “wait upon the Lord”, as David often urges us, knowing God will either save them, or their plans will come to ruin by His design.

Yet, for those in Christ, “he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”  Therefore, we echo David:

“Be exalted, O LORD, in your strength!
            We will sing and praise your power.”

Thanksgiving is a Habit

“Continue steadfastly in prayer, being watchful in it with thanksgiving.” – Colossians 4:2

The purpose of celebrating Thanksgiving yesterday was to remind us to be thankful today and every day. What was worth being thankful for yesterday is still with you today!

If Christianity is true, this is not “being a Pollyanna” or seeing the world through rose-colored glasses. Live like it is true by making thanksgiving a habit, not a holiday.

Don’t Leave Love Letters Unopened

Photo by John Jennings on Unsplash

An old friend used to encourage me to read the Bible every day, and his reasoning was: “The Bible is 66 love letters from God.  If you got a love letter from any other person, would you put off reading it?”  It took many years before I really took this to heart, but I always remembered it. 

Dear fellow travelers,

I pass along that story, but I’ll also add more to it.  The best times are not when we just read these letters.  Devotions aren’t just lessons, memorization exercises, a disciplinary action, or a time to pay your dues so you can get on with your day.  They are time spent with Someone who loves you more than anything, and who wants you to love and trust Him more than anything.  Treat Him as you would treat an honored guest, because He is really there with you.

Think of it this way – How often do you get to spend time with someone who fulfills 1 Cor 13:4-7 perfectly?

Someone who is patient and kind; who does not envy or boast; is not arrogant or rude. Who does not insist on His own way; is not irritable or resentful; does not rejoice at wrongdoing, but rejoices with the truth. He bears all things, believes all things, hopes all things, endures all things. [1]

Nobody else we see today will be nearly as good to us.

We all miss days, even weeks or longer, but He is patient and kind.  We can try again tomorrow or later today, and He will be there.


[1] This paraphrase of 1 Corinthians 13:4-8 was suggested in a devotional I read last year: “August 30.” James Montgomery Boice and Marion Clark. Come to the Waters: Daily Bible Devotions for Spiritual Refreshment.  (2017).  It was also the basis of a prior post, Jesus is Patient and Kind Even When I am Not

Pray for Your Pastors: Sunday Share from Spurgeon

Today’s Sunday Share comes from Charles Spurgeon’s “Morning and Evening” devotional.  The July 7 (morning) entry was based on Paul’s request that the Thessalonians pray for Paul and other spiritual leaders.

Read the entire entry below:

“Brethren, pray for us.” —1 Thessalonians 5:25

            This one morning in the year we reserved to refresh the reader’s memory upon the subject of prayer for ministers, and we do most earnestly implore every Christian household to grant the fervent request of the text first uttered by an apostle and now repeated by us. Brethren, our work is Solemnly momentous, involving weal or woe to thousands; we treat with souls for God on eternal business, and our word is either a savour of life unto life, or of death unto death. A very heavy responsibility rests upon us, and it will be no small mercy if at the last we be found clear of the blood of all men. As officers in Christ’s army, we are the especial mark of the enmity of men and devils; they watch for our halting, and labour to take us by the heels. Our sacred calling involves us in temptations from which you are exempt, above all it too often draws us away from our personal enjoyment of truth into a ministerial and official consideration of it. We meet with many knotty cases, and our wits are at a non plus; we observe very sad backslidings, and our hearts are wounded; we see millions perishing, and our spirits sink. We wish to profit you by our preaching; we desire to be blest to your children; we long to be useful both to saints and sinners; therefore, dear friends, intercede for us with our God. Miserable men are we if we miss the aid of your prayers, but happy are we if we live in your supplications. You do not look to us but to our Master for spiritual blessings, and yet how many times has He given those blessings through His ministers; ask then, again and again, that we may be the earthen vessels into which the Lord may put the treasure of the gospel. We, the whole company of missionaries, ministers, city missionaries, and students, do in the name of Jesus beseech you.

“BRETHREN, PRAY FOR US.”

The Law of the Medes and Persians Has Been Revoked

During the Old Testament book of Daniel, God’s people were in exile in Babylon, and a group of Babylonian officials really wanted to make a point.  They wanted to do this so badly, that it’s recorded several times in just a few verses of the book of Daniel, chapter 6:

Verse 8: “Now, O king, establish the injunction and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked.”
Verse 12: “Then they came near and said before the king, concerning the injunction, “O king! Did you not sign an injunction, that anyone who makes petition to any god or man within thirty days except to you, O king, shall be cast into the den of lions?” The king answered and said, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.
Verse 15: “Then these men came by agreement to the king and said to the king, “Know, O king, that it is a law of the Medes and Persians that no injunction or ordinance that the king establishes can be changed.”
Verse 17: “And a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel.” [bold emphasis mine]

What provoked them to insist on this law that “cannot be revoked”?

They decided Daniel (of the book’s name) needed to be persecuted for successfully contributing to the welfare of Babylon, while humbly giving God the glory for all his gifts, abilities, and success.  He was making them, and their gods, look bad.  It is remarkably similar to the reasons Jesus saw opposition.  Daniel, a Jewish exile, was about to get a big promotion and they wanted to sabotage it.  Knowing Daniel openly prayed three times a day, the officials conspired and convinced the king to sign a law “that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions.” (Verse 7).  Either Daniel gives glory to Babylon, or he dies.  Forcing Daniel to change his worship would prove that an unjust law was more important to him than his God.

What did Daniel do in response?  Nothing new.  He continued his standard practice of worship, praying in front of his open windows, probably including prayers for the welfare of Babylon[1].  Verse 10 says Daniel acted “as he had done previously,” which indicates he wasn’t snubbing his nose at his government or its new rule.  His faithfulness was more important to him than an unjust law, even when he didn’t know God would deliver him from the lions.  Daniel didn’t just come to God when he thought he needed God; he knew he needed God at all times.

Therefore, when the officials were provoked, it was an outcome of Daniel’s success and prayer, not Daniel’s intent.  Basic, consistent faithfulness to a higher power can sometimes irritate people, especially lower powers who think their rule “cannot be revoked,” even when it’s not very effective.

Following the law, the king had Daniel thrown into the den of lions, but “God sent his angel and shut the lions’ mouths.”  Daniel said he was saved because he had faithfully served his God and the king (verse 22), not because he was a provocative protester.

Seeing Daniel delivered by God, King Darius tore up the law that “cannot be revoked,” but even if Daniel had not been rescued from the lions, the laws would still have been revoked.  The kingdom of the Medes and Persians no longer exists.  Likewise at the end of time every law of every Babylon will be no more.  However, God’s promise of blessing for all who will worship Him and seek His will still stands.  On this promise Daniel stood, or rather, kneeled, and served his God and his countrymen, even in exile.

The law of loving service to neighbor will never be revoked, wherever and whenever you live, and even in heaven!  In the words of G.K. Chesterton, “Men did not love Rome because she was great. She was great because they had loved her.”[2]


[1] Jeremiah 29:7 says: “But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare,” referring to Babylon.
[2] Chesterton, G.K. Orthodoxy (1908).  P. 103.