Words of Life and Death

Rummaging in the basement for a book recently, I found a book I wasn’t looking for: Encouragement: The Key to Caring by Dr. Larry Crabb and Dr. Dan Allender.  It was a good find.  The authors define encouragement as “the kind of expression that helps someone want to be a better Christian, even when life is rough.”[1]  This is the kind of expression recommended in Hebrews 10:23-25 – “Let us hold fast the confession of our hope without wavering, for he who promised is faithful.  And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”  (emphasis mine)

However, if we don’t believe our words matter – that they have real power – we might think such encouragement is pointless.  Making a case for the power of our words, the authors cite these Proverbs:

Death and life are in the power of the tongue, and those who love it will eat its fruits.” – Prov. 18:21
Anxiety in a man’s heart weighs him down, but a good word makes him glad.” – Prov. 12:25
A gentle tongue is a tree of life, but perverseness in it breaks the spirit.” – Prov. 15:4
Gracious words are like a honeycomb, sweetness to the soul and health to the body.” – Prov. 16:24
A word fitly spoken is like apples of gold in a setting of silver.” – Prov. 25:11[2]

In these Proverbs, words have the power of life and death.  Power to lift or break a spirit.  They have real power to influence others for good, or for bad.  They can influence our health, bodily and spiritually.  Our words are one of the hardest things for us to control – especially online – and unless we realize their power, we’re too likely to take them lightly.  James wrote that taming our tongues may be our biggest challenge, and if we can tame it, we can tame our whole body.  (James 3:2-3)

Therefore, pray for more encouraging, more powerful words today, and that God would cleanse our hearts, the spring from which our words come[3], so we may praise Him and provide “sweetness to the soul and health to the body” of those around us.

It won’t happen all at once, and all will stumble, but as the saying goes:

Yard by yard, life is hard!
Inch by inch, life’s a cinch!

Photo by Kevin Luke on Unsplash

[1] Crabb, Larry and Dan Allender.  Encouragement: The Key to Caring (1984).  P. 10.
[2] Ibid.  P. 19.  See also Proverbs 25:20 and James 3:5-6.
[3] James 3:11

Wisdom, “in Quotes”

Corporate training booklets are great sources of interesting quotes.  I came upon this one from Greek philosopher Socrates (470 to 399 B.C.) in a training session on presentations: “The beginning of wisdom is the definition of terms.”  This makes a lot of intuitive sense because if people can’t agree on something as basic as definitions, it’s difficult to move forward.

However, I think there’s something even more fundamental – closer to the real beginning of wisdom -than the “definition of terms,” and that is: who gets to define the terms?  Doing that requires wisdom, so we can’t really be wise until we find someone worthy to define the terms.  Socrates probably considered himself a good candidate to provide it!  For most of us, in moments of honesty, we might admit that most of the time we are either trusting our own judgment, or maybe just improvising.

There’s another necessary factor.  If we find someone we can trust to define wisdom for us, but when it comes time to act we go against their advice, their definitions do us no good.  Therefore, we don’t begin to be wise without having the will to choose rightly.  Although we say we trust someone’s wisdom, by not acting on it we disrespect them, and perhaps Wisdom itself, by not following through.  We might have more knowledge, but not more wisdom.

So, I’ll suggest a better quote (there were no Bible verses in my training booklet).  In the Old Testament book of Proverbs, Solomon – another historical figure (like Socrates) famous for wisdom – wrote that:

The fear of the LORD is the beginning of wisdom,
         and the knowledge of the Holy One is insight.” – Proverbs 9:10

Solomon neatly fills in what the earlier quote is missing, because:

  • There is a Holy One, whose very character of holiness is the definition of terms we need.  His decision making has no flaw and is trustworthy.
  • He is the LORD, who has authority, and uses it to lovingly advise His people on how to live wisely.
  • Fear of the LORD means that respect for Him is required for us to not just go off on our own, but to follow His perfect advice.  This fear turns the abstract knowledge into useful wisdom.

Wisdom ignored isn’t wisdom.  As I’ve written earlier, “Wisdom is about taking the right action, not about accumulating facts.”  The verses leading up to Solomon’s above saying are Proverbs 9:7-9, which say:

Whoever corrects a scoffer gets himself abuse,
         and he who reproves a wicked man incurs injury.
Do not reprove a scoffer, or he will hate you;
         reprove a wise man, and he will love you.
Give instruction to a wise man, and he will be still wiser;
         teach a righteous man, and he will increase in learning.”

We cultivate wisdom by considering God’s works and His will for our lives (through the law and the Holy Spirit).  We cultivate wisdom by allowing Him to define our terms as only He can.  It is the presence of the fear of God – respect for His wisdom – that determines whether we scoff at correction (verses 7-8 above) or increase in learning (last verse).

The fear of the LORD is the beginning of wisdom;
         all those who practice it have a good understanding.
         His praise endures forever!” – Psalm 111:10

The Way of Escape

Reliable knowledge of good and evil is hard to come by, and the wisdom to follow it even harder.  A well-known and oft-quoted Proverb is 1:7, which says:

The fear of the LORD is the beginning of knowledge;
            fools despise wisdom and instruction.

This Proverb tells us that we only gain useful knowledge, wisdom and instruction when we have an attitude of reverent respect for God, and that we are fools if we do otherwise.  Fear of the Lord should be the rudder that guides us through the waves and storms that buffet us in this world.  Every decision we make should have as its foundation: does this honor God?  No other foundation is good enough for our lives to rest upon.

What’s left unsaid here in Proverbs is that we can’t expect this to come easy.  We are constantly tempted to not fear the Lord in our minute-by-minute, hour-by-hour, and day-by-day decisions.  It’s hard, and not just because we aren’t perfect.

Photo by Nathan Dumlao on Unsplash

In the account of the serpent’s confrontation with Eve in the garden in Genesis 3, the serpent’s whole objective was to get Eve to make one decision that wasn’t based on fear of the Lord.  “He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?”[1]  “The serpent said to the woman, ‘You will not surely die.’[2]  Eventually he wore her down and she ate from the tree God told her not to eat from, all because her reverence for God had been worn down by constant criticism of God by the serpent.  He wanted her to decide for any reason other than the fear of the Lord, to become a fool, and thus bring down humanity.

When we make decisions, are we always being guided by the fear of the Lord, or do we sometimes think “He didn’t really mean that”?  If you’re like me, you find yourself constantly confronted by influences that oppose God.  Are we foolish when we follow these influences?  Yes.  Do we do it anyway?  Yes.  Could there be a hostile spiritual influence pulling us in that direction?  Sure, but it could also just be our own broken wills, prone to go our own way.

However, in 1 Corinthians 10:13, Paul assures us that “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.”  And if we fear the Lord, we will believe it.

If we fear the Lord, when we’re tempted, we will know that “he will also provide the way of escape.”  We need to look for it and pray for it until we find it.  When we do, God will remain in the driving seat of our decisions and knowledge and wisdom will be ours.  He can overcome any of our temptations if we let Him and we fear Him.

Let the fear of the Lord be your guide.  There is always a “way of escape.


[1] Genesis 3:1b
[2] Genesis 3:4

We Will Not Live in Tents Forever

The apostle Paul was likely one of the finest Old Testament scholars of his day, and sometimes draws on existing imagery to make a point.  One example might be Proverbs 14:11-12, where the second verse is more widely known than the first, but not unrelated:

The house of the wicked will be destroyed,
            but the tent of the upright will flourish.
There is a way that seems right to a man,
            but its end is the way to death.

Physically, it seems obvious that a house is far more durable than a tent, but both of these Proverbs tell us not to judge by appearances.  Looks and reputation may suggest otherwise, but it is righteousness that determines eternal destiny, specifically acceptance of Jesus’ righteousness.

In 2 Corinthians 5:1-3, Paul gives an example of why we should focus not on what “seems right”, but instead focus on the unseen things that matter for eternity, drawing on the tent image:

For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.  For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked.”

Photo by Hendrik Morkel on Unsplash

Paul, defending his apostleship to the Corinthians amidst his suffering while other false apostles lived in ease, knew that an upright tent was better than a wicked house in God’s eyes, and therefore being less comfortable was entirely worth it, since there was an eternal reward waiting in heaven.

Commenting on 2 Corinthians 5, Warren Wiersbe notes that “Heaven was not simply a destination for Paul: it was a motivation.  Like the heroes of faith in Hebrews 11, he looked for the heavenly city and governed his life by eternal values.”[1]

When frustrated by your earthly limitations, or frustrated by discomfort in this world, know that we will not live in these tents forever.  For His faithful, God is preparing an eternal dwelling for us.  While it “seems right to a man” to think a house is better than a tent, every tent and house in this world is temporary.  Hebrews 1:12 says of all creation, the earth and all the heavens, that:

like a robe you will roll them up,
            like a garment they will be changed.
But you are the same,
            and your years will have no end.

Do we long for our new, eternal heavenly dwelling?  Does this longing motivate us to live for God?  Let us keep Driving Toward Morning today!


[1] Wiersbe, Warren.  Be Encouraged (2 Corinthians) (1994).  P. 69.

Bible in a Year: Week of June 24 – 30

Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  Follow along any way you want: you can just do the evening reading, flip the morning and evening, or read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

After this week, Bible in a year is halfway done!  This week we finish Proverbs and start Ecclesiastes, continuing with the wisdom books.  We’re also nearly finished the Pentateuch.

Monday, June 24
Morning: Proverbs 27, Mark 7
Evening: Deuteronomy 23

Tuesday, June 25
Morning: Proverbs 28, Mark 8
Evening: Deuteronomy 24

Wednesday, June 26
Morning: Proverbs 29, Mark 9
Evening: Deuteronomy 25

Thursday, June 27
Morning: Proverbs 30, Mark 10
Evening: Deuteronomy 26

Friday, June 28
Morning: Proverbs 31, Mark 11
Evening: Deuteronomy 27

Saturday, June 29
Morning: Ecclesiastes 1, Mark 12-13
Evening: Deuteronomy 28

Sunday, June 30
Morning: Ecclesiastes 2, Mark 14-15
Evening: Deuteronomy 29