Tag Sin

Barbs in Our Eyes

Todd R 1 Comment

As Israel was preparing to enter the Promised Land of Canaan after wandering in the wilderness, God gave them many instructions through Moses about how they were to live when they got there.  One of the instructions was to eliminate all of Canaan’s inhabitants.  Part of the warning not to ignore this comes in Numbers 33:55, which says:

“But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell.”

What this is communicating is the urgency of getting rid of anything that could influence us to sin, and this applies as much to us as to ancient Israel.  In Israel’s case, the nations they were to remove from Canaan were under God’s judgement for centuries of worship of false gods, which included practices like ritual prostitution and child sacrifice.  God knew that His people would be tempted by these foreign gods and practices unless all trace of them was eliminated.

For us, God also wants to protect us from false gods and harmful practices and habits, and the phrase “barbs in your eyes” is a picture of the urgency for us to get rid of anything that would tempt us.  Think about it: If I had a thorn in my eye, I would drop everything and not be able to do anything else until I got it out.  Until the thorn was gone, it would be my one and only priority.  In modern times, God doesn’t tell His people to attack other nations in judgement, but He does want His people to attack sin with the same zeal.

So when I read “But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell” it leads me to ask the question:

Do we remove sources of sin from our lives as urgently as we would a barb in our eye?

Of Love and Forgiveness

Todd R 1 Comment

Fellow travelers,

Have you known Christians who love well?  Not ones who know the Bible well, or who know all the right doctrines, or who are involved in many church activities.  Not even a person who writes (or reads) a great blog.  These are not bad things, and they may help someone become more loving, but they aren’t the same thing as being a person who loves as Christ loved.  Who loves well.

Not everyone like this gets there the same way, but Jesus mentioned at least one specific way: the more we know how great God’s forgiveness for us is, the greater is our love.

This comes from Luke chapter 7, in the story about “a woman of the city, who was a sinner.”  This woman broke an expensive flask of ointment over Jesus’s feet, then wiped the ointment on His feet with her hair and tears.  What a bold statement of devotion to Jesus she made!

However, Jesus was criticized by a Pharisee for not refusing this act of worship: “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.”[1]  To the Pharisee, an upright, respectable religious person should have nothing to do with this sinful woman.

In response, Jesus tells a parable about a man who was forgiven a very large debt, and therefore loved the one who forgave him more than another man did who was forgiven a smaller debt.  Jesus contrasts the actions of the Pharisee – who didn’t treat Jesus with nearly as much honor as the “sinner” – with the woman, and says: “Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.”

We don’t know much for sure about this woman’s sins, but we know the Pharisee was aware of them and hated her for it.  He thought her sins were worse than others and should exclude her from any social interactions.  We also know that she was aware of how great her sin was, but she also knew that Jesus loved and forgave her anyway, even though her sin was great.  Jesus tells us her devotion is proof of that.

In this story, those with “checkered” pasts, full of sin, pain, and suffering, can become the most passionate believers, as they know what the gospel is capable of overcoming first-hand, in themselves and in others.  Jesus and his early followers went to these outcast people, and the faith of that first generation of Christians changed the world forever!

So, who is willing and able to reach out to sinners in the same way God reached out to them in Christ?  Those who have a very real sense of how great are the sins God that has forgiven them. Often the greatest “sinners” are the ones who learn how to love well.

[1] Luke 7:37-39

An Audience With Our King

Todd R 1 Comment

Do you ever feel like God wouldn’t listen to someone like you?  Who has done what you’ve done or thought what you’ve thought?  Or that He just doesn’t have time for you?  There’s an Old Testament story which shows that a good king, our King, is willing to listen to anybody.

This well-known story of King Solomon comes from 1 Kings 3, in two parts.  In the first part, Solomon asks God for wisdom to rule Israel instead of asking for “long life or riches or the life of your enemies,”[1]so God grants him wisdom, but also the riches and honor he didn’t ask for.  In the second part, an example is given of the wisdom God gave to Solomon.

This example comes in a story of two women who came to Solomon, both claiming that a newborn baby belongs to them.  One claims the other took their child after killing their own child by lying on him in her sleep.  The other claims the living child is their own.

Solomon’s judgement?  “Bring me a sword…Divide the living child in two, and give half to the one and half to the other.”[2]  Surprisingly, only one of the women objected to killing the baby, saying the other woman could take him.  Solomon announces that this woman must be the mother instead of the woman who just said, “He shall be neither mine nor yours; divide him.”[3]  In his wisdom, Solomon preserves this child’s life, gives justice to the mother, and demonstrated the great gift God had given Solomon and his people.

But there’s another important detail in this story.  These women were “two prostitutes,”[4] and therefore both babies were probably illegitimate.  There are many conclusions I could draw from this, but for now, just notice that King Solomon (surely a very, very busy king) found time to give audience to two prostitutes and provide justice between them.  He did not send them away because of who they are.

Our king Jesus is similar.  No matter who you are or what you’ve done, He will give you an audience.  You could be a prostitute, an unwanted child, or maybe you look like a model citizen, and God will listen to you, because the blood of Jesus shed on the cross covers all sins, not just some of them.

Anyone, really anyone, who sincerely comes to Him looking for wisdom and justice will find it in God’s kingdom.

“Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” – Hebrews 4:16

[1] 1 Kings 3:11
[2] 1 Kings 3:24-25
[3] 1 Kings 3:26
[4] 1 Kings 3:16

The Last Enemy is Death

Todd R 1 Comment

In life there are many difficult questions, and two of the hardest are also common objections to Christianity: 1) Why doesn’t God do anything about the evil in this world? and 2) Why do bad things happen to good people?

However, the Bible does not leave Christians without hope in the face of these questions.

First, part of what God is doing about the evil in this world is the fact that everyone dies.  The Bible teaches that every bad thing in this world is a result of sin – people deviating from God’s purposes – and that because of that sin the world is cursed[1].  Not only do people hurt each other, but the creation itself, including human nature, is not in its ideal state.

Death was not originally part of this world, but came in to the world as a result of sin and is a constant reminder of it.  In Genesis chapter 5, there is a genealogy from Adam to Noah.  The phrase “and he died” is repeated over and over again and is a reminder that this world is not perfect.  God created a consequence for the sin of mankind: death.  While the Bible doesn’t explain why there was a snake in the garden or why Adam and Eve sinned, it does describe what God is doing about it.  When we ask why bad things happen, we acknowledge that bad things exist, that they shouldn’t exist, and that they can happen to anyone.  God isn’t doing nothing about the evil in the world – we all die and that is part of the judgment.

So, the two objections to Christianity (Why doesn’t God do anything about the evil in this world? and why do bad things happen to good people?) end up being contradictory because part of what God does about the evil in this world is that bad things (death) happen to everyone.

However, the Bible teaches that there are two deaths: a physical death and a spiritual death.  In the first, our soul is separated from our body and our body dies.  In the second, our soul is separated from God eternally and our soul dies but exists forever away from God’s presence and blessings.  A second thing that God is doing about the evil in this world is that the first death is universal, but the second death is not.

Fortunately, judgement and death aren’t the only things God is doing about sin.  What does this mean?  Note the second half of God’s curse on the serpent from Genesis 3:15 –

“I will put enmity between you and the woman,
            and between your offspring and her offspring;
he shall bruise your head,
            and you shall bruise his heel.”

Who is being bruised here?  In the last phrase, Satan is injuring Christ through the crucifixion, but it’s described as a wound to the heel because it is not fatal.  Jesus was raised to life eternal.  On the other hand, Christ shall bruise the head of Satan – a fatal blow that he will never recover from.  This was determined from the beginning.

While judgement comes to all in physical death as a result of sin, through Christ there is a way out from spiritual, eternal death.  Jesus has paid the price for our sin and has conquered eternal, spiritual death as a result.

“The last enemy to be destroyed is death.” – 1 Corinthians 15:26

Praise God!

[1] See Genesis 3:19 and 3:22

The King of Glory Shall Come In

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Tradition suggests that Psalm 24 was used at the start of temple services in ancient Jerusalem, possibly commemorating the Ark of the Covenant moving from Obed-edom’s house to Jerusalem, an event recorded in 2 Samuel 6:10-12:

“So David was not willing to take the ark of the LORD into the city of David. But David took it aside to the house of Obed-edom the Gittite.  And the ark of the LORD remained in the house of Obed-edom the Gittite three months, and the LORD blessed Obed-edom and all his household.  And it was told King David, “The LORD has blessed the household of Obed-edom and all that belongs to him, because of the ark of God.” So David went and brought up the ark of God from the house of Obed-edom to the city of David with rejoicing.”

This was the second attempt to move the ark, the first attempt having ended in disaster, in 1 Samuel 6:6-8:

“And when they came to the threshing floor of Nacon, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled.  And the anger of the LORD was kindled against Uzzah, and God struck him down there because of his error, and he died there beside the ark of God.  And David was angry because the LORD had broken out against Uzzah. And that place is called Perez-uzzah, to this day.”

God gave detailed instructions for moving the ark in the book of Numbers 4:9-20.  It was supposed to be carried on the shoulders of Levites descended from Kohath.  Instead, they moved the ark as the Philistines did (1 Sam 6).  The judgment of Uzzah reminded Israel that God is not to be taken lightly or for granted.

Today’s post is a flashback to the 1989 song by Christian rock band Petra, “The King of Glory Shall Come In,” which is based on Psalm 24.  When Psalm 24:3, referenced in the song’s verse, says “Who shall ascend the hill of the LORD? And who shall stand in his holy place?”  David, the author, is asking who is worthy to be in God’s presence.  However, the chorus of the song is my favorite part.  Some believe verses 7 to 10 of Psalm 24 were a call-and-response between the priests and the people, who cried out for God to be among them.  Knowing they are unworthy; they still need and desire His presence among them.  The song imagines what that call-and-response might have been like, but in 80’s praise-rock style!

Call for the King of Glory to come into you today!  By the sacrifice of Jesus you can “stand in his holy place” with “clean hands and a pure heart.”

For just the lyrics, go here, but for the audio of the full song, click below: