Being a Master at Washing Feet

English author Samuel Johnson said, “The true measure of a man is how he treats someone who can do him absolutely no good.”  I recently read The Residence, a book of real stories about White House staff over the years.  In a chapter on how staff often go unnoticed comes this humiliating negative example:

President [Lyndon] Johnson often undressed in front of staffers and was famous for rattling off orders while he was sitting on the toilet.  Once, reporter Frank Cormier was shocked to see Air Force One Steward Sergeant and Valet Paul Glynn kneel before the president while they were in midair and wash his feet – all the more so because Johnson never once acknowledged Glynn.

“Talking all the while, Johnson paid no heed except to cross his legs in the opposite direction when it was time for Glynn to attend to the other foot,” Cormier observed.[1]

When looking for an example of a servant being humiliated, author Kate Andersen Brower chose the washing of feet.  Worse than having someone undressing in front of you and worse than being bossed around from a toilet.

Photo by Felicia Montenegro on Unsplash

Jesus, looking for an example of how his disciples should serve and love each other, chose the same act, but from a different perspective and with a different attitude:

“Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him.” – John 13:3-5

Jesus does not need anything from us, we cannot provide anything He cannot provide for Himself, but He showed us how much He cares by washing His disciples’ feet.  He was willing to experience humiliation for His people, and He asks us to care in the same way:

“For I have given you an example, that you also should do just as I have done to you. Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him.” – John 13:15-16

“The true measure of a man is how he treats someone who can do him absolutely no good.”

Ask Him to give us compassion for those with dirty feet, and to give us the strength to serve as He did.  Because He has washed our dirty feet again and again.


[1] Brower, Kate Andersen.  The Residence: Inside the Private World of the White House.  (2015).  P. 88.

Bride of the High Priest

Being an Old Testament priest was a demanding profession, full of rules and restrictions about what you must do and what you couldn’t do.  For the one high priest, it was even more challenging.  Within the first 5 books of our Bible (also called the Pentateuch, or the books of Moses) there are long lists of rules for these people to follow that didn’t apply to anyone else.  And sometimes with these rules we find interesting pictures of Jesus, our High Priest.  Today I’m writing about one example of that.

In Leviticus 21:13-15, God tells Moses, and then to the people through Moses, about who a high priest may marry:

And he shall take a wife in her virginity.  A widow, or a divorced woman, or a woman who has been defiled, or a prostitute, these he shall not marry. But he shall take as his wife a virgin of his own people, that he may not profane his offspring among his people, for I am the LORD who sanctifies him.

These verses would be good advice for most people, but for high priests these things are required[1].  The point is to keep the high priest, and those closest to him, as holy and dedicated to God as possible.  Because the high priesthood was an inherited role, “he may not profane his offspring among his people.”  There was to be no question that this man’s children were not defiled in any way.

Today, we no longer have a high priest serving in the temple in Jerusalem for us, but what we do have is Jesus as our High Priest[2].  If He is our High Priest, do regulations about marriage have anything to do with Him?  How do these Levitical rules apply to who Jesus chooses to marry, since He didn’t marry while He was on earth?  These rules matter because in the New Testament, most notably in Revelation, the Christian church is the bride of Jesus Christ.  The church is who He decided to marry.

But, in light of Leviticus 21, how does our High Priest Jesus “marry” his church without being defiled?  None of us are spiritual “virgins.”  Instead, we are a church full of sinners who wed themselves to dead gods, separating ourselves from the true God, and defiling ourselves in worship of other gods.  Spiritually, we are prostitutes committing spiritual adultery with all the things we choose to worship that are not God.

So, how does Jesus follow the Levitical regulation to “take as his wife a virgin of his own people”?

The answer is that He sanctifies His people by His blood.  In the Old Testament we are shown pictures of this concept.  In David’s famous penitential prayer of Psalm 51, he asks God to “Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.” (verse 7).  In Isaiah, God says to His people:

Come now, let us reason together, says the LORD:
             though your sins are like scarlet,
                        they shall be as white as snow;
             though they are red like crimson,
                        they shall become like wool.” (verse 18)

Back in verse 15 of Leviticus 21, God said: “I am the Lord who sanctifies him.”  Through the shedding of His blood, His death, and His resurrection, we are made as clean from our sin and idolatrous, adulterous worship as we could ever be.  We are made “white as snow”.  We are made to be acceptable in the eyes of a holy and just God.  We are made to be a suitable bride for Jesus Christ, we become “a virgin of his own people,” with no trace of the times we rebelled against our one, true God.  He is the one who sanctifies us.

In this rule that is seemingly irrelevant to modern Christians, there is a picture of the sacrifice of our Lord, and of the way He views His people.  If we were not sanctified, He could not “marry” us.  Do you believe that Jesus sees you as “white as snow”?  The Bible says that His people are, otherwise, they would not be acceptable to Him.  But we are sanctified if we accept Christ’s work on our behalf.

Pray for God to reassure us of this truth today!  Pray for Him to wash away all of our guilt and shame.  Pray that we would know that we, in spite of ourselves, are accepted because of what He’s done for us.

Amen.


[1] Because the Aaronic priesthood was hereditary, celibacy was not required, or even recommended. Marriage and procreation were encouraged, or the line would not continue.
[2] Hebrews 3:1, 4:14, 6:20

Allow Me to Demonstrate

Life as a Christian in the 1st century must have been extraordinarily difficult.  Like Jesus these early disciples faced resistance both from religious leaders as well as the Roman government. Most of these early Christians had not met Jesus personally and also did not have the Bible we have today.  What did they base their faith on?  Largely on the witness of others and on the teachings and examples of the apostles. Paul, who brought many to Christ and founded many churches during his missionary journeys, knew that all of his actions would be scrutinized as to whether they reflected what he was teaching.

Paul told new Christians to keep a close watch on his life, because if Christ had not made a difference in Paul’s life, why should others believe it would make a difference in theirs?  If Paul didn’t personally have love, joy and peace[1] in his life, why should those hearing him preach expect Christ to provide them with love, joy and peace.  He knew actions speak louder than words.

To the church in Corinth Paul wrote: “my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men butin the power of God.[2]  Paul saw his life as a “demonstration” of God’s power and knew that this demonstration would be more powerful than the competence of his “speech” and the complexity of his “message.”  It’s as if Paul had given a presentation describing God and His power, and then told his audience, “Allow me to demonstrate…”. Paul often gave thanks that the churches he wrote to were living examples of Christian faith lived out.

So, the question comes to us: what do our lives demonstrate?  Do we show love to others?  Do we have joy in all circumstances? Are we at peace with God and can we offer peace to others?  What do people notice about us?  The fruit of the Spirit, or the patterns of this world?

Pray for all of God’s people, including you and I, that we would walk with Christ, abiding in Him, so that we may bear the fruit of love, joy and peace that the world will notice.  When we proclaim Christ, with Paul we should be able to say “allow me to demonstrate…”


“People may not agree with our theology but they shouldn’t be able to argue with our lives.” – John McGowan

“Out of a hundred people, one will read the Bible, and the other ninety-nine will read the Christian.” – Dwight L. Moody


[1] Galatians 5:22
[2] 1 Corinthians 2:4-5

Daily Readings for May 11 – 17

Fellow travelers:

For those looking for a Bible reading plan, each week I post 2 chapters to read per day as a main reading plan, and for anyone who wants to read the whole Bible in 2026, I’ll post the extra chapters to read that week.  The main readings will include nearly all of the New Testament, plus Psalms, Proverbs, Ecclesiastes, the Prophets, and a few other Old Testament books.

Reading 3 chapters a day on weekdays and 4 on weekends almost exactly covers the 1,189 chapters of the Bible, so the “extra” readings will be about 9 chapters per week.  These readings will cover the Pentateuch, the OT histories, a few other OT books, plus Jude and Revelation from the NT.

I hope this encourages others to read and study their Bible more, whatever parts they decide to read.  Follow along (or not) any way you choose!

2 chapter a day plan:

Monday, May 11: Psalm 131, John 1
Tuesday, May 12: Psalm 132, John 2
Wednesday, May 13: Psalm 133, John 3
Thursday, May 14: Psalm 134, John 4
Friday, May 15: Psalm 135, John 5
Saturday, May 16: Psalm 136, John 6
Sunday, May 17: Psalm 137, John 7

Extra chapters for those reading the whole Bible in 2026:
Deuteronomy 16 – 24

Dedicating Our Days to God

When the Temple in Jerusalem was built under King Solomon, he dedicated it first with a lengthy prayer, followed by a massive number of sacrifices:

King Solomon offered as a sacrifice 22,000 oxen and 120,000 sheep. So the king and all the people dedicated the house of God.” – 2 Chronicles 7:5

There is no record of Solomon and the people considering the loss of all this livestock as a burden or an economic catastrophe.  The Bible simply records that they made the sacrifices.  In dedicating the Temple, the people were marking it as a place to be only used in the worship of their God, and in offering such a massive sacrifice they were acknowledging that they should dedicate all they have to their God as well.

What does this mean for us today?  In the middle of 1 Corinthians 6:16, Paul wrote that “we are the temple of the living God.”  Therefore, our temple – our bodies and all we have – should be dedicated to the worship of God.  We probably don’t have 22,000 oxen or 120,000 sheep to offer Him, but what do we have to offer?

In each day, there are 1,440 minutes (or 86,400 seconds).  Are we willing to sacrifice them all to God without considering it a burden?  I know I don’t, but I pray each day to get closer to the goal of complete dedication to God.  I pray each of you will grow closer to Him as well.

Amen.