Barbs in Our Eyes

As Israel was preparing to enter the Promised Land of Canaan after wandering in the wilderness, God gave them many instructions through Moses about how they were to live when they got there.  One of the instructions was to eliminate all of Canaan’s inhabitants.  Part of the warning not to ignore this comes in Numbers 33:55, which says:

But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell.”

What this is communicating is the urgency of getting rid of anything that could influence us to sin, and this applies as much to us as to ancient Israel.  In Israel’s case, the nations they were to remove from Canaan were under God’s judgement for centuries of worship of false gods, which included practices like ritual prostitution and child sacrifice.  God knew that His people would be tempted by these foreign gods and practices unless all trace of them was eliminated.

For us, God also wants to protect us from false gods and harmful practices and habits, and the phrase “barbs in your eyes” is a picture of the urgency for us to get rid of anything that would tempt us.  Think about it: If I had a thorn in my eye, I would drop everything and not be able to do anything else until I got it out.  Until the thorn was gone, it would be my one and only priority.  In modern times, God doesn’t tell His people to attack other nations in judgement, but He does want His people to attack sin with the same zeal.

So when I read “But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell” it leads me to ask the question:

Do we remove sources of sin from our lives as urgently as we would a barb in our eye?

Daily Readings for August 17 – 23

Fellow travelers:

For those looking for a Bible reading plan, each week I post 2 chapters to read per day as a main reading plan, and for anyone who wants to read the whole Bible in 2026, I’ll post the extra chapters to read that week.  The main readings will include nearly all of the New Testament, plus Psalms, Proverbs, Ecclesiastes, the Prophets, and a few other Old Testament books.

Reading 3 chapters a day on weekdays and 4 on weekends almost exactly covers the 1,189 chapters of the Bible, so the “extra” readings will be about 9 chapters per week.  These readings will cover the Pentateuch, the OT histories, a few other OT books, plus Jude and Revelation from the NT.

Regardless, I hope this schedule encourages others to read and study their Bible more, whatever parts they decide to read.  Follow along (or not) any way you choose!

2 chapter a day plan:
Monday, August 17: Isaiah 35 – 36
Tuesday, August 18: Isaiah 37 – 38
Wednesday, August 19: Isaiah 39 – 40
Thursday, August 20: Isaiah 41 – 42
Friday, August 21: Isaiah 43 – 44
Saturday, August 22: Isaiah 45 – 46
Sunday, August 23: Isaiah 47 – 48

Extra chapters for those reading the whole Bible in 2026:
1 Kings 8 – 16

Daily Readings for August 10 – 16

Fellow travelers:

For those looking for a Bible reading plan, each week I post 2 chapters to read per day as a main reading plan, and for anyone who wants to read the whole Bible in 2026, I’ll post the extra chapters to read that week.  The main readings will include nearly all of the New Testament, plus Psalms, Proverbs, Ecclesiastes, the Prophets, and a few other Old Testament books.

Reading 3 chapters a day on weekdays and 4 on weekends almost exactly covers the 1,189 chapters of the Bible, so the “extra” readings will be about 9 chapters per week.  These readings will cover the Pentateuch, the OT histories, a few other OT books, plus Jude and Revelation from the NT.

Regardless, I hope this schedule encourages others to read and study their Bible more, whatever parts they decide to read.  Follow along (or not) any way you choose!

2 chapter a day plan:
Monday, August 10: Isaiah 21 – 22
Tuesday, August 11: Isaiah 23 – 24
Wednesday, August 12: Isaiah 25 – 26
Thursday, August 13: Isaiah 27 – 28
Friday, August 14: Isaiah 29 – 30
Saturday, August 15: Isaiah 31 – 32
Sunday, August 16: Isaiah 33 – 34

Extra chapters for those reading the whole Bible in 2026:
2 Samuel 23 – 24; 1 Kings 1 – 7

An Eternal Perspective on Life: A Quint of Quotes

Dear fellow travelers,

Here is another “Quint of Quotes” from my collection, five quotes on the theme of living for eternity:

O LORD, make me know my end
            and what is the measure of my days;
            let me know how fleeting I am!” – Psalm 39:4

“He is no fool who gives what he cannot keep to gain that which he cannot lose.”  – Jim Elliot

“Some day you will read in the papers that D.L. Moody, of East Northfield, is dead. Don’t you believe a word of it. At that moment I will be more alive than I am now.” – Dwight L. Moody

“Time is short. Eternity is long. It is only reasonable that this short life be lived in the light of eternity.”- Charles Spurgeon

“Rejoice, that the immortal God is born, so that men may live in eternity.” – Jan Hus

Blessed are Those Who Mourn #1

This post continues a series about the Beatitudes, the opening statements from Jesus’ Sermon on the Mount, starting with Matthew 5:3 – “Blessed are the poor in spirit, for theirs is the kingdom of heaven.”  The crowds who gathered to hear Him needed to hear this Beatitude first of all because if anyone refuses to be humble before Christ, the rest of His speech won’t matter.  The more we see Him as the King we need, the more He can, and will, bless us.

Next Jesus moved to the second of the Beatitudes, Matthew 5:4 –
“Blessed are those who mourn, for they shall be comforted.”

Before digging into the meaning of this statement, today’s focus is on the idea that Jesus did not put the set of Beatitudes in a random order, but that He intends them as a sequence. Not everyone takes this view, but to me the sequence makes sense and Jesus – the best teacher ever – would not do anything by accident.

To see the connection between the first two Beatitudes, consider the book of James where he cautions against being a “double-minded man”.  The book begins by saying that going through trials helps a Christian grow.  In testing times, we should ask God for wisdom – trusting God’s voice within our conscience, calling us to action by faith – and he contrasts that with being “double-minded.”  While God gives wisdom “generously to all without reproach,” a double-minded man ignores wisdom and ends up “driven and tossed by the wind…unstable in all his ways.” (James 1:5-8). The original Greek language suggests being “double-minded” is like “having two spirits.”  Such a person cannot make up their mind which voice to follow in their conscience; while having God’s guidance, they are unable to follow it and end up lost.  They do not have the kingdom of heaven.

Later, James comes back to the word “double-minded” in 4:8, saying that overcoming this inability to follow God’s guidance is “What causes quarrels and what causes fights among you” (4:1).  Then in verse 9, he recommends: “Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom.”

Thus, James provides a link in the Beatitudes’ progression.  Being double-minded is like lacking the kingdom of heaven.  Inability to follow the right voice leads to our “quarrels” and “fights”, while leaving us “unstable.”  Knowing these consequences of failing to be poor in spirit, James suggests mourning as the first, and proper, response to our spiritual poverty.

We do not naturally associate blessing with mourning, but neither did being poor in spirit seem like blessing.  When we mourn, we acknowledge that we have not been poor in spirit but have sought our own way.  That this has consequences.  Jesus offers us blessing now in the reassurance of comfort to come.

“Blessed are those who mourn, for they shall be comforted” – Matthew 5:4

In coming posts, I hope to expand on what this mourning means, Jesus’ reaction to those who mourn, hope God provides for those who mourn, and the link to the next Beatitude.  For the rest of the Beatitudes, I hope to show how each one builds blessing upon blessing as the kingdom of God is built within each of His people.


This post continues a series on the Beatitudes. To start at the beginning, click here, and for the next post click here