When We Feel Downcast

We all have bad days.  Sometimes on those days it’s hard not to dwell on what’s gone wrong.  It’s hard not to make a list of the reasons why we’re feeling bad and focus on them.  It’s hard not to think about ways to immediately fix whatever problem we’re having.  However, Psalm 42 recommends a different approach.  Verse 6 of that Psalm ends with:

My soul is cast down within me;
            therefore I remember you
from the land of Jordan and of Hermon,
            from Mount Mizar.

When we feel like our “soul is cast down,” we might say therefore we need to spend our time thinking about why.  We might say therefore I’ll just feel bad for myself.  We might say therefore the world is a bad place, or therefore the universe is conspiring against us.

But I got helpful advice from a friend years ago that when you find a “therefore” in the Bible, you should ask what it’s there for.  Everything in the list above are not what this “therefore” is there for.

According to Psalm 42, the right “therefore” is to remember God.  The therefore is there to give us something to think about when we feel “cast down.”  But what does it mean to “remember” God?  How is it helpful?  It means to meditate on God’s works, in the world, in the Bible, and in our lives, as reminders that He is bigger than our problems.

We may have many, many reasons to feel down, and the Psalmist knows this.  In verse 7 is written:

Deep calls to deep
            at the roar of your waterfalls;
all your breakers and your waves
            have gone over me.

Breakers and waves – difficulties in life – can constantly come one after the other and can seem to have no end, especially if we dwell on them, but note that the Psalmist refers to the breakers and waves as “your breakers” and “your waves.”  They belong to God, and do not come to us without His permission.  Often its more natural for us to think “I need a solution” than to think “I need God,” but He is always what we need.

While difficulties can go on and on, God’s love has no end either, as written in verse 8:

“By day the LORD commands his steadfast love,
            and at night his song is with me,
            a prayer to the God of my life.”

His love is steadfast, meaning He cares for us “by day … and at night.”  He is always with us and ready to remind us of His love, even when all we can see are waves crashing over us.  If your soul is cast down, remember Him and His works.

Amen.

Let Them See

Dear fellow travelers,

If Jesus was such a good person – a perfect person – why was He killed?

Ultimately it was because He claimed to be God and King, which was blasphemy to the religious leaders and rebellion to the political leaders.  But the hate many people had for Him was also ironically driven by His good deeds.  I suspect that if Jesus had done less good, He might have been hated less.  Why is that?  He often loved the kinds of people that the religious leaders preferred to keep away from, people like tax collectors, prostitutes, and so on.  Jesus also did good deeds in what those who hated Him would consider the “wrong” way, for example by healing on the Sabbath.  Yet, centuries later some call Him a “good teacher” or something similar because they can’t deny His goodness completely.

This isn’t just how Jesus lived His life, but it is also a model for anyone who follows Him.  The apostle Peter wrote in 1 Peter 2:12 that we should:

Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.”

When Jesus began His public ministry, every person was a “Gentile” in the sense meant by Peter.  He was referring not to non-Jews but to non-Christians.  Jesus lived His life almost entirely among that type of person, yet He kept His conduct “honorable.”  Instead of acting the way everyone else does, or acting the way they expect Him to act, He loved as God loves and as we also should, and His many “good deeds” are the evidence of that.

Photo by Ismael Paramo on Unsplash

Yet many slandered Jesus, including saying that He had a demon or that He was doing the devil’s work.  Others hated Him because He was not the kind of Messiah they expected or wanted.  Jesus did not respond in kind, fighting fire with fire, but He kept doing what His Father told Him to do: live the perfect life so that He could be our role model, but more importantly so He could be the perfect sacrifice for our sins.  He loved even those who hated Him, expecting nothing in return.

At the time Peter was writing, Christians faced a lot of opposition, and widespread, official persecution under Nero was coming very soon.  Christians were called disloyal citizens for refusing to participate in the cult of Caesar, cannibals[1], dangerous to the economy[2], and more.  As Jesus was treated, so are His people, for He said, “A servant is not greater than his master.’ If they persecuted me, they will also persecute you.[3]  Christians still face opposition today, and what should we do?

Following God’s commands and Jesus’ example results in “good deeds” that cannot be denied by outsiders, and the ability to love even our enemies is a powerful testimony to a world that doesn’t think that way.  When our faith benefits others, Jesus’ impact on our lives may become undeniable even to outsiders, but just as when Jesus was here, the world is happy to accept His benefits but reject His lordship.  The world will hate us for claiming another Lord and for not hating the enemies they want us to hate.  So, as Peter wrote:

Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.”


[1] The Lord’s Supper was misunderstood by many, probably from hearsay and rumor rather than firsthand experience.
[2] See Acts 19:23-41
[3] John 15:20

Things God Counts

Fellow travelers,

Are you ever so fearful or anxious about something that you lose sleep about it? Are there things out of your control that you toss and turn over? Maybe it’s so bad that you even cry. If you’re like this, you’re definitely not alone, and in fact, King David struggled with this kind of anxiety.

In Psalm 56, David laments that his enemies are constantly out to get him, and then in verse 8, David wrote about God:

You have kept count of my tossings;
            put my tears in your bottle.
            Are they not in your book?

What David means is that God sees all of our anxiety and every detail about how it affects us.  He counts every time we toss and turn at night.  He counts every tear you cry, and keeps track of them all, because he cares.

This realization causes David to write in verses 10 and 11:

In God, whose word I praise,
            in the LORD, whose word I praise,
in God I trust; I shall not be afraid.
            What can man do to me?

Prayer or any religious practice won’t always cure anxiety, but as long as we suffer, God knows and cares about it.  We can trust Him to provide for us, sometime between now and eternity.

As Paul wrote about the glory of our salvation:

If God is for us, who can be against us?  He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?[1]

Amen


[1] Romans 8:31b-32

A Just Reward

Over time, I’ve known Christians who at times, while sure of their faith and salvation, wonder what’s the point of serving God in this world?  Salvation comes through faith, not works, right?  What else is there to gain by Christian service, they ask?  Therefore, it becomes harder to serve.

Others might be diligently serving God, yet don’t see any results from their work.  In their eyes, it may not look like the ones they serve are benefitting.  It may not look like anyone is noticing their service and cares about it.  Maybe their motivation is getting harder to come by.

In situations like these, it helps to be reminded of the justice of God… Justice?  What does that have to do with it?  Let me explain.  Too often we think of God’s justice only in the sense that He cannot help but punish every evil act.  However, the epistle to the Hebrews reminds us that there is another side to God’s justice:

For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do.” – Hebrews 6:10

This verse tells us that it would be an injustice for God to not reward us for the good that we do.  Through the sacrifice of Christ, God no longer judges us for our sins, but nothing has happened to separate us from the other side of God’s justice!  While not punishing evil would be unjust, so would not rewarding good.

The verse also tells us that God doesn’t “overlook” anything that we do in love, “in serving the saints.”  While we may not see the fruit God is growing through us, or feel we are contributing, or receive recognition for our actions, God knows about it and is not unjust.  While He removes our sin from us “as far as the east is from the west,” (Psalm 103:12) He remembers every act of love we do, as small as sharing a cup of water with a thirsty child (Matthew 10:42).

Photo by Erik Mclean on Unsplash

The Bible isn’t clear about how each person will be rewarded differently in heaven, but it is clear that for everyone heaven will be amazing and wonderful beyond anything we could imagine, and also clear that not everyone will get the same level of reward.  See, for example, the parable of the talents in Matthew 25.

So, what’s the point of serving God in this world if it doesn’t affect our salvation, and if we aren’t seeing any current results?  Why bother?  The point is first, that it’s the right thing to do, but second, that God is just and will reward us in eternity.

As Jesus said in Matthew 6:19-21, “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.  For where your treasure is, there your heart will be also.

Our service on this earth for God is like an investment in the treasures of heaven, and these investments made in love are safer than any investments you can make in this world because the reward is based on God’s character, and God is just.

For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do.”

God Loves His Unfaithful People

The story of the prophet Hosea can be a controversial subject.  In only the second verse of the book, we learn that: “When the LORD first spoke through Hosea, the LORD said to Hosea, ‘Go, take to yourself a wife of whoredom and have children of whoredom’” (Hosea 1:2a).

A common interpretation of the “wife of whoredom” is “prostitute,” but it doesn’t necessarily mean that.  However, it certainly means a wife who is not faithful to her husband.  An adulteress, as Hosea’s wife Gomer is described in Hosea 3:1.  Gomer has 3 children in the story, and the last 2 may have been illegitimate.

Is it scandalous, is it even believable, that God would command His own prophet Hosea to marry this way?  The God who demands that we be holy.  Could He ask one of His spokespeople to “become one flesh” with a woman like this?  What kind of lesson can we take from this?

It only really makes sense when you realize why God did it.  The full verse of Hosea 1:2 says, “When the LORD first spoke through Hosea, the LORD said to Hosea, ‘Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the LORD.’

Photo by Worshae on Unsplash

Because of the word “for,” there’s a connection between the unfaithful wife and the people of the land: God’s people Israel.  It’s as if God commanded this marriage because Israel was unfaithful.  God had something to say about that.  While Hosea’s marriage was real, it was also a symbol meant to give a message: that, like Hosea marrying Gomer, God is willing to love unfaithful people.  After all, there is no other kind of person.  We all fit the description, yet He is willing to love us so much that the church is called the bride of Christ, like Gomer was the bride of Hosea.

While some think God’s command to Hosea is too scandalous to have really happened, it is no more scandalous than God choosing sinners to be His bride in Christ, which He did.  From the beginning of time God knew that His people would be unfaithful to Him, yet He designed and implemented a plan to bring those same people back into a right, intimate relationship with Him.  This plan meant taking on human flesh, being abused, and dying horribly for His people, but then being raised from the dead and taken back up into heaven.  This was the cost of restoring sinners to fellowship with their Maker who loves them.  And He thought it was worth it.

So, what is the lesson of God’s command to Hosea?  That there is no limit to who or how God can love.  Nobody deserves God’s love because all are unfaithful, but in spite of that, God loves His unfaithful people.  Why?  Because in His love He chooses to.

Praise God that He does!

Amen.

The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price.” – Revelation 22:17