“Let Not the Flood Sweep Over Me”

November 19, 2025November 15, 2025Todd R Leave a comment

A recent post was about Jeremiah’s comparison of false religion to a broken cistern, with God alternatively being “the fountain of living waters.”[1] Jeremiah lived when most of God’s people – including most of the priests and prophets – had turned from Him to follow other gods. As Jeremiah remained faithful, correctly predicting that Jerusalem would fall to Babylon, he was persecuted, including this instance in Jeremiah 38:6, where King Zedekiah’s officials “took Jeremiah and cast him into the cistern of Malchiah, the king’s son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mud, and Jeremiah sank in the mud.”

Since God is “the fountain of living waters,” the only path to eternal blessing, it’s incredibly ironic that Jeremiah, one of the few remaining faithful prophets and therefore a rare source of God’s “living waters,” should be cast into a cistern with no water. Perhaps it was broken. King Zedekiah thought he could silence the “living waters” Jeremiah represented by casting them into a cistern, trading truth for falsehood.

Later, Jeremiah seems to recall the cistern experience in Lamentations 3:52-57, where he said:

“I have been hunted like a bird
            by those who were my enemies without cause;
they flung me alive into the pit
            and cast stones on me;
water closed over my head;
            I said, ‘I am lost.’
‘I called on your name, O LORD,
            from the depths of the pit;
you heard my plea, ‘Do not close
            your ear to my cry for help!’
You came near when I called on you;
            you said, ‘Do not fear!’”

Returning to the book of Jeremiah, we read that Ebed-melech, an Ethiopian eunuch, heard of Jeremiah’s situation and pleaded his case: “My lord the king, these men have done evil in all that they did to Jeremiah the prophet by casting him into the cistern, and he will die there of hunger, for there is no bread left in the city.”[2] This unlikely source – a foreigner – was Jeremiah’s deliverance from God to rescue Jeremiah from the well. Ebed-melech gathered 30 men, “Then they drew Jeremiah up with ropes and lifted him out of the cistern. And Jeremiah remained in the court of the guard.”

Jeremiah was not the only Old Testament figure to suffer for his faithfulness. Many years earlier, King David also referred to “sinking in the mire” in the Messianic Psalm 69, verses 14-15:

“Deliver me
            from sinking in the mire;
let me be delivered from my enemies
            and from the deep waters.
Let not the flood sweep over me,
            or the deep swallow me up,
            or the pit close its mouth over me.”

David knew this feeling of sinking came not because of his sin, but when he was faithfully serving his Lord. David’s “sinking in the mire” happened under these circumstances from verse 9 of the same Psalm:

“For zeal for your house has consumed me,
and the reproaches of those who reproach you have fallen on me.”

In Jeremiah’s case, as well as David’s and that of Jesus, whom Psalm 69 foreshadowed[3], we know we that cannot judge our faithfulness based on whether it improves our circumstances. When we do, we might stop being faithful because it seems we are “sinking in the mire.” Being reproached by the world and feeling down aren’t the circumstances we prefer, but “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.”[4] Through these and all other circumstances, God develops in us deeper trust in Him.

Therefore, with David may we pray:

“But as for me, my prayer is to you, O LORD.
At an acceptable time, O God,
in the abundance of your steadfast love answer me in your saving faithfulness.” – Psalm 69:13

And in His time, He will deliver us, perhaps in ways we don’t expect.

Coda

In 1995, Christian rock group Jars of Clay released their self-titled album, and the track “Flood” has similar themes to this post. The song was also a mainstream hit, charting as high as No. 12 on the Billboard Modern Rock Tracks chart,[5] amazing for a song that is essentially a prayer like David’s in Psalm 69.

You can check out the song’s lyrics here: https://genius.com/Jars-of-clay-flood-lyrics

Or, if you have 3 ½ minutes, watch the music video here:

[1] Jeremiah 3:13
[2] Jeremiah 38:9
[3] John 2:17, 15:25, Acts 1:20, Romans 11:9-10, 15:3
[4] Matthew 5:10
[5] https://en.wikipedia.org/wiki/Flood_(Jars_of_Clay_song)

Edom’s Grudge Match

November 13, 2025November 11, 2025Todd R Leave a comment

Does life seem unfair? Have you ever lost a game to a cheater? Or were passed over for a promotion by someone you consider unethical? Or did someone you just don’t like get something you wanted? There are many reasons we might hold a grudge.

Esau, son of Isaac and Rebekah, surely felt that way about his twin brother Jacob. The rivalry of these boys began as early as their birth. Esau was born first, but Jacob came right after, holding on to Esau’s heel.[1] The name Jacob can mean “he takes by the heel,” but also it can mean “he cheats.” The twins even had a rivalry over the favor of their parents: “Isaac loved Esau because he ate of his game, but Rebekah loved Jacob.”[2]

Esau, as the firstborn (barely), was entitled to a double portion of inheritance, but he found that Jacob was still grasping at his heel, as told in Genesis 25:29-34 –

“Once when Jacob was cooking stew, Esau came in from the field, and he was exhausted. And Esau said to Jacob, “Let me eat some of that red stew, for I am exhausted!” (Therefore his name was called Edom[3].) Jacob said, “Sell me your birthright now.” Esau said, “I am about to die; of what use is a birthright to me?” Jacob said, “Swear to me now.” So he swore to him and sold his birthright to Jacob. Then Jacob gave Esau bread and lentil stew, and he ate and drank and rose and went his way. Thus Esau despised his birthright.”

Instead of a double inheritance, desperate Esau got only a meal of stew. There’s more to this story, but the rivalry continued through centuries in a grudge held by Esau’s descendants (the nation of Edom) against Jacob’s descendants (the nation of Israel). The one-chapter Old Testament book of Obadiah is a response to Edom’s schadenfreude[4] over Judah and Israel’s problems.

This short book is worth a read, but it is essentially a condemnation of Edom for their hate of Jacob’s descendants, summarized well in verse 10:

“Because of the violence done to your brother Jacob,
shame shall cover you,
and you shall be cut off forever.”

Under God’s judgement for a long-held grudge, the nation of Edom no longer existed by Jesus’ time. Therefore, the message of Obadiah is that, even with all the reasons Esau may have had to justify it, his grudge was unjustified. God’s favor is not a function of whether we deserve it, but a function of His mercy given to those who do not deserve it, and He expects us to treat others with the same love and mercy. While God’s love for us is unconditional and purchased for us by Jesus on the cross, Jesus did say in Matthew 6:14 –

“For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.”

Mercy is better than any grudge.

[1] Genesis 25:24-26
[2] Genesis 25:28
[3] The words for Edom and red are similar in Hebrew
[4] Enjoyment of someone else’s misfortune.

The Kingdom Jesus Wants

November 10, 2025November 9, 2025Todd R 2 Comments

At the beginning of Jesus’ public ministry, He spent 40 days alone in the wilderness and at the end of this time was confronted directly by the devil with three temptations. In the first, the temptation was to fulfill His physical need for food. In the second, to display His power presumptuously. This post will focus on the third temptation, as recorded in Matthew 4:8-10:

“Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, “All these I will give you, if you will fall down and worship me.” Then Jesus said to him, “Be gone, Satan! For it is written,
“‘You shall worship the Lord your God
and him only shall you serve.’””

As with the first and second temptations, Jesus uses God’s Word to combat the temptations, in this case quoting Deuteronomy 6:13. Jesus knew that to live a life of perfect obedience, He needed to worship God only in every action He took. Even one action that gave in to Satan’s ideas for Him would have made Him an imperfect sacrifice and we would all still be dead in our sins. There would be no Christianity and no salvation for anyone.

But I also think Jesus knew that the kingdoms of the world just weren’t worth ruling. Sinful people need a Savior who can heal them, before anyone will be able to rule them. Therefore, Jesus was not interested in the unredeemed kingdoms of the world, but in redeeming His people and building His perfect kingdom person by person. The world as it is just isn’t good enough.

After all, what good is a kingdom full of people who only worship the wrong things? What good is a world without hope of redemption in Christ? In his book A History of Christianity, British historian Paul Johnson doesn’t shy away from the evils of the world and the failings of the church, which some say disprove that there’s a loving God. However, in the epilogue Johnson asks what if there was no Christianity at all?

“Certainly, mankind without Christianity conjures up a dismal prospect. The record of mankind with Christianity is daunting enough… for there is a cruel and pitiless nature in man which is sometimes impervious to Christian restraints and encouragements. But without these restraints, bereft of these encouragements, how much more horrific the history of these last 2,000 years must have been!”[1]

On the other hand, what if Christianity is true? In a world redeemed by Christ, man does not have “a cruel and pitiless nature,” but the perfect sinless nature of Jesus. There will be nothing but encouragements to live a life of love for God and others. Restraints won’t even be needed.

This is the kingdom that Jesus finds worth ruling, and will rule, eternally, thanks to His overcoming of Satan’s temptations and perfect life of obedient love, so we someday may have a perfect life. In this kingdom,

“‘You shall worship the Lord your God
and him only shall you serve.’””

Eternally. Amen.

[1] Johnson, Paul. A History of Christianity. (1976). P. 517.

How Shall Christians Be Known?

November 8, 2025November 7, 2025Todd R Leave a comment

The mark of a relationship with Christ has taken many forms over the ages, but with one common factor: a self-sacrificing love.

In the book of Genesis, Joseph, son of Jacob, has a fascinating story. Joseph was favored by his father, despised by his brothers, sold into slavery in Egypt, but eventually rose to a position of prominence under Pharaoh. In Genesis 41, Pharaoh learns that Joseph has interpreted dreams and calls for his help with Pharaoh’s own distressing series of dreams. Joseph interprets Pharaoh’s dreams as a prophecy of seven years of famine and recommends a plan to get through it. After this interpretation comes Genesis 41:38, where “Pharaoh said to his servants, ‘Can we find a man like this, in whom is the Spirit of God?’” We connect Pharoah’s recognition of God’s Spirit in Joseph to the correct interpretation of dreams, but there is more to it: Joseph also cared for the people of Egypt and oversaw the plan to survive the famine.

In the book of Acts, after Peter’s proclamation of the gospel of Jesus Christ to many “rulers and elders and scribes gathered together in Jerusalem,”[1] Acts 4:13 records that “when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus.” These crowds knew that Peter and John had been with Jesus, that they had a similar spirit. They had something that comes not from this world’s schools or from what it holds in distinguished, high regard. Instead, “they were uneducated, common men,” but they carried the mark of Jesus. They had a connection to an unknown source of boldness and were concerned for the spiritual needs of all people.

In the Psalms, a Psalmist (probably David) wrote in Psalm 119:97-98:

“Oh how I love your law!
It is my meditation all the day.
Your commandment makes me wiser than my enemies,
for it is ever with me.”

The Psalmist praises God’s commandment as a source of wisdom better than anything available to his enemies. By meditating on God’s commandments, the Psalmist is “wiser than my enemies,” because he has a wisdom from an unworldly source. He carries the mark of Christ, but what is this commandment and what is this wisdom?

In Matthew 22:37-40, Jesus says the greatest commandments are: “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.” In other words, any and all commands of God are subordinated to the command to love God and neighbor, including our enemies.

In John 13:34-35, Jesus reiterates the rule, telling His disciples: “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.” Therefore, how can all people “find a man…in whom is the Spirit of God?” Where will the world find astonishing boldness and good news among even “uneducated, common men”? They will find it in those who have the fruit of the Spirit, which begins with “love,” but also includes “joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.”[2]

So, does someone have a physical need like those impacted by the famine in Joseph’s day? Does someone have a spiritual need for hope that only the gospel can provide? Love provides the answer to both needs, and by love will the world know Christ’s disciples.

Therefore, make Christ known today by loving someone as Christ would.

[1] Acts 4:5
[2] Galatians 5:22-23

Getting Close to Jesus

November 7, 2025November 5, 2025Todd R 2 Comments

When Jesus walked the earth, He was both fully God and fully man, a mystery we may never fully understand. It didn’t take long for such a person to get a lot of attention, especially once He began healing people and performing miracles. John recorded in his gospel that after Jesus fed 5,000 people with five loaves and two fish, the crowd “were about to come and take him by force to make him king”[1] In this instance, Jesus withdrew from the crowds, but people continued to follow Him, sometimes from town to town. However, this was not usually for the right reasons. Many wanted to benefit from His power, but they didn’t want to call Him their own personal Lord. They wanted to make Him king, but only so they could get what they wanted out of it.

Even today, many are like those who crowded around Jesus in ancient times, wanting to be identified with His power, but not wanting Him to have power over them. But by God’s grace, there is always a remnant of people who truly believe in and are faithful to Him. There’s a great example of the contrast between these groups in Mark chapter 5. In verse 25 we learn that “a great crowd followed’ Jesus, and in verse 26 Mark brings the focus to one person: “there was a woman.”

Jesus was (and is) always interested in the needs of individuals. As God, His attention span is unlimited. He can see the whole and He can see the parts, but He gave special attention to specific parts to demonstrate His love. In this case, the individual woman “had a discharge of blood for twelve years, and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse.” At this point, she knew there was nowhere else to go, so she fought her way through the crowds in order to get close to Jesus and “touched his garment.” She was immediately healed of her “flow of blood.”

Next, Mark tells us, “And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’” With many people “pressing around,” obviously many were touching Him, but did His power only go out to some? So, Jesus’ closest followers were surprised that, among the crowds of people, Jesus would distinguish one person from the others.

Then, “the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”” Out of the whole crowd, Jesus could tell whose faith was genuine and whose wasn’t, who believed in who He really was, and who just wanted the benefits of being around Him. His saving power only goes out to those with true faith.

This idea is important even today. The Life Application Study Bible notes: “What a difference between the crowds who are curious about Jesus and the few who reach out and touch him! Today, many people are vaguely familiar with Jesus, but nothing in their lives is changed or bettered by this passing acquaintance.” Yes, what a difference! Especially in eternity.

It makes me ask myself, who am I in this story? Am I the selfish crowds trying to hang out with Jesus for my own benefit, or am I the woman who puts her faith in Jesus because she knows her problems can be solved by no one else? Am I concerned only with my earthly, physical problems, or do I come to Jesus knowing I have a spiritual disease only He can cure? Only if my faith is like the woman’s and not like the crowds will Jesus say: “go in peace, and be healed of your disease.”

Do you ask yourself these same questions? There are always those who “follow” Jesus but don’t truly believe in Him. If so, do we just hang out with the crowds of religious people who only superficially trust Him, or do we reach out for Jesus Himself! The thing we should do is fight our way through them and get close enough to touch Jesus Himself! If we do, Jesus will find us in the crowd and satisfy our deepest need.

Don’t let the crowds discourage you or keep you from Jesus – find a way to get close to Him today!

[1] John 6:15

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